A'mour, the Valentines Faery by James Browne

 

 

Handfasting History

The old way in Great Britain for couples to pledge their betrothal was for them to join hands, his right to her right, his left to her left, tying the bride and groom's hands or actually the wrists together. In some versions, this is only done for as long as the ceremony lasts, but in others, the cord is not untied until the marriage is physically consummated. Done in front of witnesses, this made them officially "married" for a year and a day, following which they could renew permanently or for another year and a day. This was called "Handfasting" and was used mostly in rural areas where priests and ministers did not go that often.

The Handfasting gesture seems to have been derived from one of the ancient Indo-European images of male-female conjunction, the infinity sign, whose twin circles represented the sun (female) and the moon (male) or in some of the southern Mediterranean traditions it was sun (male) and moon (female).

Handfastings were traditional before weddings became a legal function of the government or taken over by the formal religions in the early 1500's.  Handfastings remained legal in Scotland all the way up to 1939, even after Lord Harwicke’s Act of 1753 declaring that marriages in England were legal only if performed by a clergyman.  After Lord Harwicke’s Act, the Scottish border town, Gretna Green became a mecca for eloping couples from England who fled there to perform their own Handfastings.

The very word Handfasting derived its origin from the wedding custom of tying or hitching the bride and groom's hands or actually their wrists together, as a symbol to their clan, tribe or village of their decision to be bound together in family living. The traditional length of time was a year and a day, or 13 moon cycles. If the marriage proved to last over this period of time, then the vows would be renewed for a life time or they renewed them for "as long as love shall last". Often during this period of time the bride would be referred to as a Virgin, or 'a woman not owned by a man'. The wedding would be best arranged during the time of the new moon, for the new moon symbolizes new beginnings, the beginning of a new cycle and also looks like the Moon Goddess smiling down on them in the night sky.

The ritual itself might have been led by a respected non-church affiliate such as a Chieftain, Leader, Priest, Priestess, Shaman, or Elder of the community while the couple took turns reciting their vows of promise to be engaged for a year and a day in front of witnesses.  On the last day of “the year and a day promise” they would then make a promise for infinity repeating their promise to each again.   A cord is tied in a knot around their hand while the ritual takes place.  This is where the term “tie the knot came from” when referring to getting engaged or married today.

In the days of old, records were not kept on who got engaged, married, had kids, and died.  Today the Sacraments of the church has the responsibility of taking care of these things.  Before the church took over these duties, these things were overseen by the whole community and therefore were set in law by their witnessing what happened between the couple making the promise.

If a handfasting was performed with the two left hands together without the tying of the knot, as was the custom of rich and influential German nobility, it meant that the woman was a mistress and would not be able to claim the name, inheritance, property, etc. of the real wife and was only in the protection of the man.  But her offspring would be taken care of as legal heirs second in line to the man's legal and first wife.   Having lots of children was once the only form of "Social Security" in one's old age. The previous combinations were all considered legal and binding in an engagement or marriage except for the “left hand ritual.”

Two-handed Handfasting still constituted a fully legal marriage throughout Europe whether the blessing of the church was sought or not.  Clergymen, of course, recommended that newlyweds attend church as soon as possible after the signing of the contract and the Handfasting.  Marriage is now one of the Seven Sacraments that had been ignored by the church for centuries.  Only the very wealthy and affluent could afford church marriages.  Handfastings were under the jurisdiction of common law rather than canon law.  In the 16th century in Switzerland, if couples were seen in public drinking together they could be considered married.

 

Planning a Handfasting

There is no set rule to perform a handfasting ritual, there are only guidelines. It is up to the couple to perform details and specifics so the handfasting is personal, meaningful and unique.  This commitment is not a lifetime commitment unless the couple chooses it to be. This does not mean that a handfasting should not be taken seriously, quite the contrary, the vows taken during a handfasting should be taken just as seriously as any other form of marriage vow or even more seriously since the couple will be 'bound' to each by way of blood and word of honor which used to be taken more seriously then it is today. The spiritual bond of this commitment is taken very seriously. A spiritual bond is more serious than a physical bond.

The laws about alternative marriages and their legal standings are different in every country, so it is best to check with your country's legal marriage laws first before conducting a handfasting.

When planning for a handfasting, it is the same as planning for a traditional wedding: Food, guests, invitations, music, etc.

The ritual varies, but there are common elements. A sacred space is chosen by the couple, usually alongside a lake, in a meadow of wild flowers or on a hill. Someone ordained of the faith must be chosen in advance to perform the ceremony. The ceremony then begins by welcoming the guests for coming and welcoming the goddess and god and all the elements for being present. The couples hands are tied at the wrists with a red ribbon to symbolize their unity. Traditionally the palms or wrists were slightly cut to shed some blood so that their blood may be exchanged and therefore signifying how seriously this commitment is taken by both parties. I used to have a Scottish handfasting 'chant' that went something as follows, " blood of my blood and bone of my bone...". Today, couples favor just the handfasting with a ribbon without the blood ritual. Vows written by each person are then exchanged, signifying the oral contract between the couple. Rings are also exchanged to symbolize a token of love and affection and the circle of eternal love. Sometimes, a couple will take ribbon and 'tie a knot', this is where we get the expression of 'tying the knot'. After the vows and rings are exchanged the couple's wrists are then unbound and they can walk together along the same path of life voluntarily 'bound' to each other by personal oral vows as well as by ' blood and bone'. The ceremony then proceeds with a party of music, cake, food, wine and ale. It is also customary for a couple to jump a broom after the ceremony. Jumping the broom derives from a time when some couples could not afford a wedding or handfasting and therefore a broom was laid out for them and witnesses would be present to see the couple jump a broom and be publicly accepted as a 'married' couple.

HANDFASTING HERBS, FLOWERS AND PLANTS: Anise, apple blossom, caraway, coriander, damiana, elderflower, ginger, holly, ivy, jasmine, lavender, lemon verbena, licorice, lotus, maple, marjoram, meadowsweet, mistletoe, orchid root, quince, rose, rosemary and yarrow.

 

Colors of the Cord used in tying the Knot and their significance:

Dark Blue - for a safe journey and longevity

Light Blue - for understanding and patience

Pink - for romance, honor, partnership and happiness

Green - for health, prosperity, luck, fertility and beauty

Red - for courage, strength and passion

Yellow - for wisdom and harmony

Brown - for healing animals and the home

Silver - for creativity and protection

Gold - for unity, prosperity, and longevity

White - for peace, sincerity and devotion

 

 

For more information about Handfasting, Planning and Advice, and Links... go to "Witches Wed."  A wonderful website full of information and most everything you will need to know about planning a Handfasting.

 

 
A'mour, the Valentines Faery by James Browne - used with permission

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"Planning a Handfasting" provided by Silverdove

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